Lowrider with virgin de guadalupe arte

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So a while back I started a project on the Virgen de Guadalupe. Her brown skin and eyes and her duality she appeared on the same hill where Tenotzin was worshiped has given her an interesting duality and as Mexicans have spread around the world so has she. Since reporting is wrapping up this weekend for me, one interview in L.

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Lowriding history. In the s in East Los Angeles was the start of lowriding. The Okies from Oklahoma influenced the Chicanos.

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December 12th marks the celebration of Saint Guadalupe when millions of Catholics throughout the country go on a pilgrimage to the Basilica of Guadalupe in Mexico City. The day of the Virgen de Guadalupe has been a national holiday in Mexico since Tijuana, too, has its pilgrimage to the most prominent church of the city, the Cathedral of Our Lady Guadalupe.

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According to Mexican tradition, on 12 Decemberan event took place that marked the beginning of a mestizo religious imaginary—the apparition of Our Lady of Guadalupe to a Nahuatl man by the name of Juan Diego. However, it was not until that the apparition story was published under the title Nican Mopohua Here it is told. Other scholars claim that the event was a fabrication and that the devotion began with the criollos people of Spanish descent born in what we now know as Mexico and not the Nahuatl people Poolecited under Anti-apparitionist Historical Works.

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Devotion to la Virgen de Guadalupe extends beyond the borders of Mexico and the American Southwest as people throughout the Western Hemisphere celebrate her feast every year on December 12, most notably in Mexico City, where the Basilica of Guadalupe is located. Here, pilgrims and visitors from all over the world gather at the site where she is believed to have appeared in Still, nowhere is the image of Guadalupe more ubiquitous than in the barrio murals, home altars, lowrider cars, body-painted tattoos, t-shirts, and shirts worn by Chicanas and Chicanos, or in the names of streets, rivers, and landmarks of Los Angeles, Phoenix, Santa Fe, San Antonio, and other southwestern cities.

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As scholar Eduardo Gudynas has argued, buen vivir originally embraces a number of indigenous traditions in which the notion of well-being includes cohabitation with others and nature,opposing classical Western development. Buen vivir, or vivir bien has been deployed by a number of social movements across Latin America——from Quechua peoples of the Andes to Black Brazilian feminists——that are opposed to the inequalities brought by global capitalism. Latinx communities in the US and Latin Americans have shared histories of struggles and have been impacted by bigotry, xenophobia, homophobia, and sexism, still, we find wisdom, action, and healing in the knowledges and experiences or our own diverse communities.

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Much of the art and the artists creating Chicano Art were heavily influenced by Chicano Movement El Movimiento which began in the s. Chicano art was influenced by post- Mexican Revolution ideologies, pre-Columbian art, European painting techniques and Mexican-American social, political and cultural issues. Some issues the movement focused on were awareness of collective history and culture, restoration of land grants, and equal opportunity for social mobility. Throughout the movement and beyond, Chicanos have used art to express their cultural values, as protest or for aesthetic value.

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